| Editorial |
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Sverre Raffnsøe, Alan Rosenberg, Alain Beaulieu, Sam Binkley, Jens Erik Kristensen, Sven Opitz, Chloë Taylor, Ditte Vilstrup Holm |
1-2 |
| James, Nietzsche and Foucault on Ethics and the Self: Sergio Franzese, The Ethics of Energy. William James’s Moral Philosophy in Focus (Frankfurt: Ontos Verlag, 2008), ISBN: 978-3868380118 |
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Sarin Marchetti |
126-155 |
| Arlene W. Saxonhouse, Free Speech and Democracy in Ancient Athens (Cambridge: Cambridge University Press, 2006), ISBN: 978-0521819855 |
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David Konstan |
194-199 |
| Shadi Bartsch and David Wray (eds.), Seneca and the Self (Cambridge/New York: Cambridge University Press, 2009), ISBN: 978-0521888387 |
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Antonio Donato |
200-205 |
| Jill Stauffer and Bettina Bergo (eds.), Nietzsche and Levinas: “After the Death of a Certain God” (New York: Columbia University Press, 2009), ISBN: 978-0231144056 |
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Abi Doukhan |
206-209 |
| Michael Fishbane, Sacred Attunement: A Jewish Theology (Chicago and London: The University of Chicago Press, 2008), ISBN: 978-0226251714 |
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David A. Kaden |
210-213 |
| Shannon Winnubst, Queering Freedom (Bloomington, IN.: Indiana University Press, 2006) ISBN: 978-0253218308 |
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Cory Wimberly |
214-217 |
| Paul Veyne, Foucault: His Thought, His Character. Translated by Janet Lloyd (Cambridge, UK: Polity Press, 2010), ISBN: 978-0745646428 |
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Donald Beggs |
218-221 |
| Maria Muhle, Eine Genealogie der Biopolitik. Zum Begriff des Lebens bei Foucault und Canguilhem (Bielefeld: Transcript-Verlag, 2008), ISBN: 978-3899428582 |
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Bruno Quélennec |
222-225 |
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